We may ask the man who clings to the idea of little personalities to consider the case of a person who has become perfectly unselfish, who has no thought for himself, who does no deed for himself, who speaks no word for himself, and then say where his "himself" is. That "himself" is known to him only so long as he thinks, acts, or speaks for himself. If he is only conscious of others, of the universe, and of the all, where is his "himself"? It is gone for ever.