tatraivaṁ sati kartāram ātmānaṁ kevalaṁ tu yaḥ
paśhyaty akṛita-buddhitvān na sa paśhyati durmatiḥ
That being so, he verily who—owing to untrained Reason—looketh on his Self, which is isolated, as the actor, he of perverted intelligence, seeth not.
In plain words: Krishna says since action comes from these five causes, a person with untrained thinking who believes the true Self is the doer has a twisted view. That person does not see clearly.